The Impersonalization of Eroticism

The Impersonalization of Eroticism

With the vast number of opinions being pinned onto the origin of motivation to rape and commit forms of sexual violence in our communities, it has become extremely important for us as individuals to investigate the source of this kind of behavior. When I mention the word source, I am indicating the source within ourselves and not the people in society who commit these actions. While we are an intellectually advanced species, most of our investigations begin with unfounded assumptions and we often choose to resonate with dull conclusions that strongly support our emotional and sentimental inclinations as opposed to actual reality. In this matter, we can use neither psychological, scientific, nor philosophical enquiry to arrive at the direct source. Instead, we each need to directly investigate within ourselves what is the source of sexuality itself. Biological sexuality is extraordinarily simple. But the human race has colored sexuality with a variety of shades and, in the process, has lost complete touch with the beauty and purpose of this function. We are now faced with a tremendously powerful monster that governs our actions, dreams, and thoughts – psychological sexuality. Of course, this counts for thousands of years of conditioning and we must be very careful as we begin to investigate the sexual process within ourselves. The easiest thing to do is to continue our lives by assigning sex and eroticism their regular roles of pleasure and procreation and to term those who misuse them as rapists and criminals who deserve worse than the guillotine or the electric chair. This is a blind and foolish commitment to convenience and with our limited investment of energy into the investigation of these matters, we allow our society to continue to rot with its blind conclusions on a force of energy that is pivotal in understanding the most important tool that we use to express our existence – the body. We must begin this investigation in ourselves, and the best place to start is to identify the source of the drive that motivates us to seek sexual communion with another being.

As little children, our first contact with our sexuality is the bubbling of pure sensation within the body when we observe someone of the opposite sex. This is a direct flow of energy created by the body’s perception of another body that is shaped differently from its own physical form. The difference, of course, extends to a variety of features including fragrance, voice, movement, and so on. There is absolutely no psychological coloring in this pure sensual connection. The fever flows through and it passes. These sensations come and go whenever they are triggered and the body neither tries to understand nor hold onto them while simply allowing them to flow through. As the mind develops with external conditioning and constant pruning, curiosity leads it to color repetitive sensations of high intensity that occur in the body. Undoubtedly, the sensations that are of the highest intensity are sexual sensations that arise with contact with the opposite sex. Now, even in these moments, these sensations are allowed to flow through easily although they flow through two apparent entities – a body and a mind. With the advent of experiences that begin to enforce the existence of a separate entity that each of us confidently call “I”, we come to see that this I begins to have preferences. Essentially, I is nothing but a powerful thought that lodges itself as an elusive permanent entity within the human body and then begins to filter experience as pleasurable and non-pleasurable. When this apparent I looks out of the body, it allows itself to be colored preferentially by the information that it is exposed to. The bombardment of sexual information that we receive in everyday society inevitably forces this elusive I to protect sensations within the body associated with sexuality and then sets forth a series of actions to force the body to bring appeasement to these sensations. Now remember, the sensations are nothing but pure energy flowing through the body. The “I” is nothing but a thought that has lodged itself due to habit and conditioning in the body. The mind is nothing but a series of thoughts with gaps between them. What existed before all of this happened? There was pure awareness! Always, at every moment, impersonal, unconditioned and always awake. Even in the presence of bodily sensations and the I thought, this awareness does not disappear because if it did, it is impossible to have sensations and thoughts. Have you ever wondered why you have no memories of when you were just one year old? The I thought is generated as the brain begins to develop the ability to think. However, the I thought is not representative of your real identity and, therefore, is not representative of life itself. We can consider the “I” thought as a mechanism that promulgates the forgetting of awareness due to which a multitude of experiences becomes available to the body and mind. The most intense of these experiences is sexual intercourse as the mind tends to color with intensity the sensations of the body that are most intense physically. Stay with me. I want you to investigate within yourself as we proceed. It would be useless if we drift away into some baseless philosophical discussion.

The current experience that you have of yourself as a separate identity is just what it is, an experience. It is not you and when it perishes with the death of the body, awareness does not perish. The body and the mind arise in this awareness and dissolve into it. When we allow ourselves to cook a little in the juices of this realization, we begin to see the absolute lightness of all of experience. The heaviness, pain, and suffering that has been caused by sexuality in our world is only a reflection of our unquestioned identification with the “I” thought. When something is personal, it becomes important. Have you ever investigated the source and nature of this personality? Remove the feeling of “I” from sexuality. Entirely eliminate the “I” from sexual intercourse, friendship, social relationships, and so on. Doesn’t it all become such a grand display of playfulness? Obviously, the first thought that arises in your mind is how is existence possible without “I”? Have you ever investigated? When you look within yourself and seek this entity called “I”, do you find it? When you go to sleep, is this “I” present? Of course not! Well, did the body perish when the “I” disappeared? No! Remember, from the “I” thought, the thought that the “I” is the body is born. But both of these thoughts are just what they are – thoughts! The apparent “I” goes out into the world seeking another I that can make it complete. These so-called love relationships, or marriage, or simple sexual communion are nothing but elusive projections of the belief that one is a separate self. I am not proposing that these things should not happen. When you understand the true nature of who you are, pure awareness, you cease to seek happiness in whatever endeavor you commit yourself to. The world becomes a playground in which you can express your infinitely beautiful being. And wow, sexual intercourse is perhaps the most important action a being can indulge in to recognize its shared being with another body. It is a celebration of true love and oneness. It is not out of sex that love is born but out of love that sex is born. Love is not a selective process that relies on prettiness and ugliness, on the ability to fulfill the needs and desires of another person; these are childish misunderstandings. Love is the inherent state of our being. It is the inevitable oneness of existence. Awareness is not separate from some other awareness. “I” thoughts can be separate, but the awareness from which they spring is one and the same and that awareness is the true nature of each and every one of us.

Now, when we tackle the rapist, are we to point fingers? We can temporarily resolve a situation like this by passing some form of government policy that helps this “I” thought lodged in your body to find appeasement when it rests cozy in bed at home. We can come up with a host of different solutions to outwardly tackle violent behavior from men that harms women. But, how can we continue to remain under the stupid pinhole assumption that suppressing these undesired external elements can resolve this issue? Is it not so easy to see that the origin of the rapist lies in the fundamental structure of our schooling, upbringing, and conditioning? Our culture has been subtly designed to ensure the empowerment of the “I” thought that fuels the feeling of separation from the rest of the universe. A separate mind will inevitably seek a solution to fill in the void that its separation creates. Now ninety-nine out of hundred separate minds will choose some form of activity other than rape to try and fill this void. There will always be one mind that somehow stumbles upon violence and decides that it is the only solution. You can go ahead and eliminate this outlier, but does that mean that these outliers will stop getting produced? Our global culture of separateness is responsible for the violence in our world. You can choose to be lazy and march on a street with a banner in your hand to spread awareness of this so called “need for change”, but you will need neither spread any awareness nor effect any change. Go to the root of the problem. Be brave! Why is it so hard for us to investigate the source of our own suffering? Why are we so content with settling for half-baked solutions? Are we not interested in the truth? We are so distracted by the incessant whimpering of our own minds that we never stop to investigate – where does this mind come from?

It is easy now to ask yourself, “If I change, will he change?” This is the wrong question to ask. The correct question to ask is, “Who am I?” Am I this woman who fears being raped? Am I this man who fears being raped? To change the very fundamental structure of our culture, we need to produce a generation of human beings that are self-aware. We initiate this production by bringing up our children in a manner that they do not feel separate from the rest of the world. Why fuel feelings of patriotism, femininity, masculinity, religious loyalty, political loyalty, and all these others idiotic sentiments? Do we want to construct a global community that is fitted with bolts and screws or do we want to construct a living organic force that drinks from the fountains of its own natural state of love and connection between the elements that create it? Do not be a fool that rides the vicious wave of hatred and separation created by our predecessors.

Love is impersonal. Existence is impersonal. Discover the impersonal nature of your being. When you shine the light of your awareness on this “I” thought that apparently exists inside your body, you will be free. Look at the multitude of beautiful forms in this universe that express the infinity of their source. You can look deeply into something as fragile as the eyes of a woman and discover the immense expanse of your own marvelous being. Every leaf, every smile, and every cloud will carry an invisible sacredness that touches you deeply as you move through life. Simply turn around and investigate this “I” that you believe yourself to be. All that is left to do in this marvelous existence is celebrate. Sexual intercourse must be a creative expression of your understanding of this intimate oneness with everything that is. Don’t repress it, don’t hide from it, don’t avoid it. When you have come to the important realization of who you truly you are, you can dive deep into the deepest orgasm in your experience and discover that it is no match for the bliss and ecstasy that you inherently are.

March on, you wonderchild!

-Screamjack

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The Many Faces of God

The Many Faces of God

​ Marion loves to wear her lips in pink, glossed in a manner of delusional innocence. She walks to her daytime job at the newspaper office every morning and decorates the lies of the world with the whims of her boss. She’s been with men before, but most of them were never lovers. She eats popcorn every evening and gives her dinner the accompaniment of the finest of wines from Southern France. She gets the money from her father, who divorced her mother seven years ago. He loves her well and ensures that she eats her meals on time and has enough to buy her pink gloss. Marion is sad that life never seems to take an exciting turn as the months of her years fly by. Marion is beautiful, but Marion is sad. The cobbled streets of Paris give her no more solace than the wide roads that connect her city to the rest of Europe. While the job at the newspaper office does enough to help Marion hide her mind from herself for eight hours a day, she fills her soul with grimace and hatred for life every night when her cheeks touch her pillow. A Christmas came when the wine didn’t do enough and the broken heart of Marion befriended a rope that hung tightly from a ceiling fan. It was not a tragedy, it was a movement of fate and Marion was gone.

Felix loved his usual doses of LSD by the beach every twice or thrice a year. He believed that the mind needed to be reset every time it got too clouded with the mushy movements of the mundane world. But the last time around, Felix was imprinted. Felix had always believed that his awareness was separate from the objective world and he could dip his hands in the water without getting wet. But the LSD had brought him to believe that everybody shared the same ability. This induced a flame of spiritual jealousy deep inside the materialistic caverns of Felix’s soul. So he turned to DMT to find an explosive way out of the confoundedness that kept him separate from his ecstasy. The DMT worked. It gave him peace. At least it did the first time. The second time, Felix was imprinted again. And this time, he was drawn to strongly feel that the human body was an unfortunate bondage and this vacation to the Earth was an opportunity to free one’s soul from bondage. The wrists of Felix met the sparkling sharpness of an unbranded kitchen knife and left his body lying cold and still in his mother’s kitchen. Felix was beautiful and Felix was free. And now he was gone.
Dr. Kennelly was a victim of Asthma and she had dedicated her life to cancer research. Her everyday contact with tragedy had given her the courage to become an alcoholic. Her everyday interaction with death had given her the wisdom to become loose in speech and careless with her research. When age brought the perception of “fifty years old” into the awareness of Dr. Kennelly, she decided that her lifelong rejection of tobacco smoking was a hoax and she let her resistance slip into the delights of spending $200 a month on tobacco. Her Asthma met several instances of acute torment and left Dr. Kennelly struggling for breath in a twin bed in her lonely bedroom. Her daughter would visit her once a day and kneel beside her, reading poetry from Gibran and Rumi trying to give the old woman a sense of eternity. Dr. Kennelly was beautiful, but she didn’t know that. A morning came when breath had become a matter of perpetual endurance. She was a medical lady. It wasn’t much of an effort to find the pills that would bring her peace. Her daughter read her eulogy and seemed to be the only one that wept at her funeral. Dr. Kennelly’s research was taken up by some other team across the country who eventually made progress. But nobody will remember Dr. Kennelly. Nobody will remember the soul that was spilt because of its contact with the mortality of human dreams.
Bobby Dream was a delightful young poet whose verses dared to explore the darker nature of human existence. He left his heart to the safekeeping of his childhood sweetheart, Emily Karma, who ensured the softness of Bobby’s heart when his talent swam swiftly into the spotlight of concrete human society. Bobby Dream’s verses gave hope to his friends and reminded them that life was no struggle to make it to the throne, but instead a dance to make the grave itself a throne. Bobby’s friends implored him to take his literature to the world in a formal, published manner. Bobby resisted for several years but finally found the plasticity in his mind to reject his rebellious human heart. After nine bestsellers, Bobby decided to go on a romantic date with his hypocrisy. He looked back on his teenage rebellion and touched its innocence again. He admitted that he had failed his purpose. Ms. Karma was now married to a man who worked at the steel factory and she had three children. One winter morning, Bobby Dream saw her walking with her youngest who seemed to hop along as her mother smiled in the sunshine. The smile gave Mr. Dream a heavy remembrance of his carefree heart in the days of his youth. Today had become an endless struggle through sessions of book signings and new contracts with the publisher. All Bobby wanted was to lay in Emily’s lap again and listen to her whistling as the cold breezes of winter would reflect off the warmth of their communion. Mr. Dream would never find such a moment again. As he penned down his last poem, Mr. Dream polished the pistol that seemed so friendly today. Emily Karma shed tears on the mud that would make the grave of Bobby Dream. Bobby was beautiful and forever in love. He took away from himself as much as the world had done. Mr. Dream’s poems live on, but Bobby is gone.
They were all beautiful and now they’re gone. Does that mean that the lives that they lived were any less charming? We move and we move struggling through the resistances of our hearts hoping that eternity would kiss us before we meet our doom. Is it that eternity is a gift only for the few? Is it possible that our mortality is realer than we fear it to be? Is it alright to live our lives in an unforgivable vibration of boredom and hatred chasing dreams that were sold to us by people who were just like us? What are dreams? Why do we dream? Why do we aspire for higher states of human living? Let the sound of the sky’s violins create causeways in our hearts and remind us of our inherent beauty. There is a sense of needlessness that is natural to our hearts and if we dare to touch it again, we might meet the peace that we have craved for ever since we left the warmth of simplicity in our younger years. We are chasing the things that we believe will help us dance, but we never see that this is the only moment in which we can dance. I am a man of poetry, music, and other erotic things. I have touched beauty in the middle of the darkness, with the ability to rejoice even when nobody is watching. It has taught me that my mortality is my liberation; the very foundation of what we can deem beautiful in this immense, miraculous life. If all understandings fail, the only thing that we need to remember is that we are free. And our freedom can never be blemished by the streetlights of space-time that help us dance between what is real and what is not.

The Fallacy of Incremental Well-Being

The Fallacy of Incremental Well-Being

There seems to be an unequivocal conviction in the mind of man that he needs to strive to be better than what he is today. This constant yearning for the betterment of oneself is, undoubtedly, the force that drives humanity’s endless thirst to advance into an eventual technological utopia. The thirst for betterment is driven by external forces and the entire idea of becoming something, or someone, is driven by the desire to add things, whether tangible or intangible, to oneself. These things include cars, spouses, college degrees, trendy clothes, decorated vocabularies, and can range to things as extreme as spiritual supremacy and political correctness. Nobody is coded to find such things strange as the common mind in society is securely entrenched in a matrix of beliefs and convictions that are accorded to a collective human mind. The normalcy of every member in society is usually measured by its degree of accordance to this collective mind. The security that such accordance offers is so immense, so complete, and so intellectually unchallengeable that it clouds the natural intelligence of the human brain and keeps it from recognizing the fact that the collective mind, itself, is a manifestation of a very serious form of insanity. To begin with, very few people have questioned their elders about the validity of obedience to the older generation. While the wisdom of the experienced is sublime and immensely helpful in guiding the human child into a responsible style of living, it is only limited to very basic lessons such as, fire is harmful or wood is not food. The wisdom of the elder might extend to dimensions beyond such basic lessons, however, it has no place in defining the morality of the new age being.

Morality, being inherently subjective and carrying with it high levels of danger, is not a psychological form of energy that anyone must tamper with. Science has induced in us an innocent sensation of awe at our smallness in the universe, but has also simultaneously cursed us with the recognition of our mortality. It has given our mortality an aura of doom instead of an understanding of liberation. The science that is nurtured and advanced by modern man concentrates on a very limited dimension of human existence—the physical. While the play of the physical universe seems to occupy the majority of man’s awareness, by no means is it evidence that the limitation of man’s awareness is an implication of the universe’s limitations. However, the collective human mind, being so childishly infatuated by the physical dimension of existence (and its limitations) has somehow managed to develop an almost incurable fear of its inherent mortality. Such a fear, of course, is guided by the mind’s perception of its separation from the rest of the universe. It is this sensation of separation that leads every individual to believe that more needs to be added to oneself in order to complete oneself. There seems to be a great feeling of lack and negative emptiness that motivates us to strive for betterment, and often times, at the cost of the comfort and happiness of other beings.

We cannot transcend this diseased system of thought with haste. It requires a tremendous amount of clarity and inner observation to even recognize the disease. The regular mind will cease to even spare an extra glance at such an enquiry because it is convinced that there are other important activities to pursue such as finding a good job, buying a new car, finding a reasonable spouse, or visiting the next spiritual guru who can offer a fresh concept of freedom at the price of one’s individuality. Man seems to be too occupied with the games that occur in the physical dimension and will perish as a race if he seeks his survival only in the correctness of outward affairs. It is a fallacy. We have been enslaved to this endless desire to add things to ourselves. If I tell you that you are perfect as you are, you would pant like a dog searching for reasons to justify something imperfect within you.

So, what now? Do we give up our jobs and burn our cars so we can throw ourselves into a pursuit of the unknown? Do we hastily enquire into the nature of our mortality and rebel against the formidable establishment of the collective mind, so that we might discover our freedom before it’s too late? An intellectual mind that is spurned and excited by logic would find only such a conclusion valid and rational. Only an intelligent mind, as opposed to intellectual, will understand that there is no conclusion that is required. The trick is not to change the world, but to discover that it does not need to be changed.

But, of course, the collective human mind will resist the individuality that is inherent in each one of us. The individual mind is alive while the collective psyche is a residue of a million yesterdays. The transcendence from the collective psyche of humanity indicates the transcendence from human history. We make ourselves unavailable to the divine potential of our own intelligence because we are afraid of the insecurity that is kindled by the unknown. You only fear your mortality because you have never walked deep into it and faced it with an open mind. Instead, you have settled for the fancy heavens and hells that you bought from strangers and, at most, have come to realize that if not for the heavens and hells, your life is a purposeless dance into a pointless, hopeless void. Such a recognition has made most people bored of living. The human being is the only sentient creature (I hope) that has reduced the eternity of the universe into time. There are several illusions to be uncovered if only one dares to step out of the collective psyche and shed light on one’s own mind, as it is, in its natural state, uncorrupted and undivided. It takes a courageous man to decide that his freedom lies in his own hands. Do not waste your years on patriotic freedom and social correctness. Why do you so fervently endure the trash that is fed to you from the collective psyche of humanity? You are neither responsible nor accountable for the rash, ignorant activities of your kind. You are responsible to the universe for a far more important thing. You are a creator, and if you waste your years in this beautiful world seeking success, convenience, and incremental well-being, you will meet death in a very distasteful manner.

Creators are not born to be survivors. Eternity is in their very nature. Why do you add things to yourself? You are born to add things to the universe that belongs to you, as much as you belong to it. Why do you so thirstily rummage through the wastebaskets of society’s false offerings of happiness believing that you will find a sense of satiation? The answer is inside, in the very same place that the hunger for truth resides. The only voice that will help you return to the humanity that you so desperately crave for is your own voice. You do not need time to wake up. You can do it right now, wherever you are, whoever you are.

Screamjack

 

art: Real Gold – Sir Eduardo Paolozzi

The Other Side

The Other Side

We need to write imagining that no one will ever read us, because that liberates you, because that frees you from the public’s necessity for correct grammar and appropriate punctuation; that frees you from the enslavement to decent words and appropriate imagery; that frees you from the expectations of people who have previously deemed you to be a good writer, a fantastic writer, a decent writer whatever. We need to imagine that nobody’s reading us.

Pick up that paper and spit it out. Let the music ring out from whatever instrument you have clothed in dust in your messy room and let your heart break before your monitor, your notebook, your friend, whatever you have. What liberates you is the very thing that the appropriateness of society loathes and rejects; humanity is a very subtle prison you see. Every artist needs aloneness to liberate himself. Every artist needs to bleed out the manners and acts of decency that have been cultivated within him by the people he has dearly loved. You need to walk to the places that no one else has dared to tread, you need to find the courage to let your heart bleed when nobody is watching. That’s the hypocrisy of most men you see; they love to bleed, poets love to bleed, painters love to bleed, but they do it only when everyone’s watching. You need to do it when nobody’s watching, that’s the point of liberation that lasts forever, free of time, free of yourself, free of everything.

They’ve created art schools to imprison the few of us who are remaining; don’t go to art school, don’t let that little part of you that is still alive be converted into political vomit and embroidered literature in the museums of the world. Don’t destroy yourself sweetheart. Don’t go to art school. Look at me, a young man who already sounds a hundred years old. School destroys you. Don’t go there. Instead, go to the Himalayas, go someplace faraway, let your heart break into a million pieces when you meet the reality of loneliness in a city that is home to more than a million people. Don’t go to art school, go to the places that you are afraid will kill you. Don’t go to Paris, or Rome, or New York City, or Tokyo. People have been going there all their lives. They’ve been telling us the same old stories; they’ve been regurgitating the same old tales of cultural excreta that every honest man has grown to become tired of. Don’t go to those places. Go somewhere else, anywhere, but those places. Go to the places that you know will kill you.

So many people are sitting before their monitors and begging their minds to shut up for one minute so that they can complete a verse of poetry. Don’t ask it to shut up, transform it, transmute it. Let your confusion become your art. Let your writer’s block become your novel. Let your dysfunctions become your orgasms and your tragedies become your redemptions. Don’t believe in god, believe in yourself. So many people have believed in god; god is yesterday’s delight. Today, you are your delight.

If you write a novel in fourteen days, they won’t believe you; if you spread it over fourteen years, they’ll put you on a pedestal and praise the work that you supposedly strived to complete at all odds, even though your heart kept forcing you to go the other way; if you write a song when you feel no pain, they won’t get it; if you take too much LSD and tell them life is beautiful, they’ll tell you your high; nobody wants to touch roses that have thorns, nobody wants to kiss a woman whose lips are dry, nobody wants gold that doesn’t shine, and nobody wants to be told otherwise. Everybody wants numbers, reason, and solid facts and if you ask them to play with you, they’ll call you a child. That’s why, learning to bleed when nobody’s watching is the artist’s great abode, his temple hidden from the impurities of the perfect world. Don’t listen to them; if you have to go to school, go to school, if you have to love a woman, love her like there’s no other, and when the time comes to meet your broken heart, drink your whisky, smoke your weed, drop your acid, and be on your way whistling on to a new tomorrow that offers something newer than yesterday. Nothing sticks and everything moves like frames on a movie screen; if you have to get a job, get it, work it, lose it. It seems to matter a great deal now, but when you’re facing death a few seconds away, if you’ve let nothing stick, you’ll greet it like an old familiar friend, and that will be your moment of liberation. What everyone considers their damnation, will be your liberation.

Don’t go to art school, go somewhere else. Contradict yourself, cheat yourself, hurt yourself. But in the midst of the chaos, remain honorable. Not perfectly honest, or kind, compassionate, or honorable in a cheap noble kind of way; remain honorable to yourself, that will take you across the fire to the sunshine that you so desperately seek.

Go away now, to that crazy place, that’s not Rome, or Paris, or New York city. Go away to that place you’re afraid will kill you; and when you’re back, I’ll be waiting for you, here, on the other side.

Old Man

Old Man

Loneliness is made of scented pine,
A penetrative depth that is never concealed,
By a glorious black dress, or a tinted suit,
Or a sweetened gesture; composed posture
Only a clean mind can truly be lonely,
A mind unaffected by the corruption,
Of man’s sensuous attachment to perfection

I watched a girl drop her empty glass of coffee,
With her momentous existence of a soul within it
As she suffered her way down the sidewalk,
In her needled heels that pierced the concrete street
I watched myself, clothed in tender grey,
Smelling like peach in the pale summer
Entirely sold to thieving dreams of ideality,
Dreams of a fine tomorrow,
That I seem to still believe,
Might be finer than today
You’ve got to wonder,
What a fool I am? Won’t you wonder?
Wonder for me, and for you.

The sun arose another Monday morning,
And we wasted 6:30 – 7:30 am,
Between the shrill annoyance,
Of four alarms, snoozed twice each
And 8:00 am taking us toward another charade,
Between the coffee shop and the office,
And the same old symphony of falsely exciting mundanity
I’ve always pondered, about the frequent visits of elder folk,
To the pews of tall churches,
And the circular centers,
Of dark-walled temples
I’m not surprised anymore; I’d be a fool if I was
Life eventually brings us to this strange place,
Where truth and absolute clarity don’t seem,
To hold such wonder anymore
There comes a time my love,
When all we seek, is comfort
Whether it be in the soft lies of a higher lord,
Or the deceitful embrace of an ancient holy book
There comes a time,
When the only truth in life,
Is peace; Any peace would do.
Such a strange narrative, aren’t it?

I slowly inch closer and closer,
To a place where the thick border,
Between truth and lies dissolves,
Into the heavy sweetness of my memory.
When all I seem to want,
Is to find the threads that make the remnants,
Of yesterday’s passing dreams,
And tomorrow’s lost hopes
So that I may continue to sew,
This fantastic epic of a drama,
That me and you, all those many years ago,
Decided to call a life
I’m inching there sweetheart,
Closer to that place.
When I will become the endless thing,
I never wanted to be.
Much closer. It isn’t quite the tragedy,
I might make it sound to be.
It’s just another page,
Amongst all those other pages,
Ah well, it just might be,
The last one.

It doesn’t take you fifty years to find,
The severe questions of old age.
Look at me, I’ve been here a quarter,
Of a hundred.
And I’m asking questions,
Even your granddaddy never dared ask.
People don’t grow old darling,
Humanity does. And we’ve gotten quite old,
Old enough,
To lay our dreams beneath the floor,
In the attic of our novels and paintings,
We’re old enough,
To waste away our youth,
With strange questions and cheap whisky,
We’re old enough,
To waste whatever we want.

I’ve told you my tale,
And it seems you’ve lived through it.
Get out now,
Go write your own story.

artwork: Alan Watts Quick Portrait – EightBitRemix 

Itch

Itch

 

What makes you itch?
The fact that people know you,
Or spare a moment to bear thoughts of you,
Before they lay their lips to their pillows,
On nights when they meet loneliness,
In the middle of the road to optimal living?
Do you find the things that make your insides move,
In the twinkling of your neighbor’s eyes?
In the revelry of those falsely laughing other people,
In the craftily exposed exultation of your success?
What’s success? Hey, I don’t know.
What makes you itch?

Is it that a meager life, clouded in undirected misdemeanor,
Brings nothing but an allowance for soul corruption,
To your doorstep?
Corruption that you color with green and gold,
Drink and leaf, sweetness, mellow sour,
I know you; another escapist, dancing on the bottle rim
What makes you itch?
I know the work of your fingers,
The way they move, on paper, on women, on metal,
I know the cravings of their tips,
The little sips they take at subtle touch,
Drinking from the immortal ocean,
Of sensual feeling
But you haven’t listened to them, have you?
You were an artist. Now, you smell,
Of fraudulent indulgence and self-deceit
You broken child; you don’t smell too well

When we found our meetings too easy,
We took the long way home
So that we could meet the storm,
And dance with its tunes
We took the long way home

I’m lost now, and so are you,
What are we going to do?
Eat pickle and stew

What makes you itch?
Rock music, prostitution, delirious deductions,
Of decimal numbers and polarity
The sweet satin-clothed movement of milky skin,
On black-tiled dancefloors,
Or the cruel embezzlement of empathy and eroticism,
In the jailed gyms of our workplaces
What do you choose? What makes you itch?

I don’t know.
Do you?
Good night.

The Art of Psychedelic (The Midlife Melodrama of Wit Warrior)

The Art of Psychedelic (The Midlife Melodrama of Wit Warrior)

My name is Wit Warrior,
83 years, 13 months, and 32 days old
The world doesn’t seem any older to me,
Than it did, when I decided that I was bored with it
The many myriad images,
Of desolate forests and broken souls of flowers,
Are but a tiny flickering to me,
In the endless expanse of space that I access

I broke the boundaries with old friends,
All those many years ago
We, like kids in a candy store,
Having a go at every molecule we found colored,
With even a tiny ounce of rebellion
I’ve seen things, heard, loved, and hated,
Opened avenues within me that,
Only the skies can know the true nature of
That sweet word, REALITY
I stitched the fragrance of it fibrously onto,
The deserted canvas of my imagination
And how I’ve danced with its many meanings,
Throughout my years

I’ve seen so many children in the sunshine,
Making choices, that broke them, that made them
To live on omelettes, chai, and rolled cigarettes
To scale the soft cushion covers in high penthouses,
Drinking bourgeoisie wine and making love,
To plastic dolls and rubber toys
Men drift too much to the east, and sometimes the west,
Some choose principle, honor, patriotism
The others choose love, madness, dancing, and rum
The few choose polished shoes and trimmed beards,
The many choose daytime jobs and evening whisky
Men choose too much, but me,
I’ve been as clueless as the sea waving blindly,
With open eyes, at the sky

There is a dimension to living,
That my way of mind has opened to me
It is, a kind of secret door in the psyche
There are two intelligences
One made of numbers, analysis,
Endless counting, metallic, perfect
But the other, is mine
It is untouched, yet entirely felt,
Ungrasped, yet so tangible
There is a kind of style in this way of life,
To groove on the edges, of risk,
And yet stay unbitten, unsmitten,
By it all
To notice the leaves dancing in fall’s death rhyme,
Is one aperture for human eyes
But to see, the sweet untold songs of death,
Being sung in the silence of red and yellow leaves,
To see the sweetness of death’s ugly feminine touch,
To waltz along with the absolute meaninglessness of existence,
That is the other aperture
Through which all men find a strange,
Lasting peace

The language of poetry only creates walls,
Around the sting of life’s true touch
But all men must write, for it is the only medium,
Through which our thirsting aches for expression,
Find fruitful waters

When I watch the news,
Have a little conversation at the grocery store
I cannot help but perceive,
The separation of my soul from the rest of it all
It is not, that I loathe it,
Or that I wish it was otherwise
Perhaps it was meant to be;
The flavorless tunes of loneliness,
The dull vibrancy of a settled happy life,
The absolute security of a lovely damsel,
And the cherishment of fresh, beady-eyed children
I construe this universe to be a great chaos,
Through my melodic explorations into the endless psyche,
With molecules, shortened breaths, and simple silences
I have seen this chaos, and the choice to find melody in it
Men are too lost in choices,
Our confusion is too great to truly communicate
You see me? I walk the middle, the inside path
I am neither this, nor that
I have no principles, I am bound by no reason
But I am reason

I watch the dabbling noisy ocean of humanity,
Striving to induce meaning,
Into their words, their treaties, their theories
So many men who are so convinced,
So sure, that death can be avoided,
By chasing some great dream
I saw it the day I opened my eyes,
With the molecule, without it
It didn’t matter, my eyes were open
I was looking at an old friend,
Death, dissolution, end, finale,
And it felt good.
All men must die, that is what they are born to achieve
There are some things, however,
That last forever
Like questions, born from old answers,
What is man? Who dies? What dies?

“The seeking must stop!”
We’ve heard that before

And all those many years,
As I swayed into those dangerous realms,
Of clear tangible beauty,
And little sweet droplets of tormenting wisdom
I felt it for the first time,
I felt the weight of being alive
And it released me,
Into a blissful corridor of absolute delight
And I saw the origin of this entire cosmos,
It came from, why ‘ME!’

There is an art in life that too few men find the time,
To discover and master;
This art is ancient, so ancient,
And yet so timeless
That drives us to live with magic,
Crawling and battling at ease,
To birth ecstasy in the concrete manors of mundanity
And find fullfilment in the smaller perspectives of movement

We set ourselves goals so high,
And parameters too unreal to be tuned into our realities
Men live with such delightful theories,
Of perfection
It is not that we need change in this world,
You see,
As it is; this cosmos is splendid
This little earth with its little germs,
Creating war, endless murder,
The perpetual social catastrophes in our communities
Lovers appreciating intricate architecture,
Thieves and rapists, terrorists, and masked bombers,
Milkmen and prostitutes,
Drunks and drug addicts, conmen,
The children of midnight doing business at dawn,
The machine maker, the code cracker,
The marketing maniac, the suited salesman,
The suicidal, the ambitious, the artistic, the calculative
I see them all as one creative movement,
One explosion of life
Ah the several aspects of living,
The numerous creaks through which we find expression
These are the lovely little acts of living,
Are sweet scenes in a delightful drama,
And it makes no meaning,
To proclaim the elements of this drama,
Within the drama itself!

But well, that is the folly every poet must turn to,
Every artist, artisan, and engineer of innovative living,
To proclaim the drama, within the great act

We must, so that a few men,
Might wake up to see,
That life after all,
Is quite an intricate thing
Quite a complex thing
And, is quite worth living
Whether entrenched in meaning,
Or abandoned to oblivion

It is not, my friend, that these things,
Might come to your understanding,
One great eventual day
Most of these things are left to die,
Without finding the halls of universities,
And worse, the hearts of living sentient beings
But, what drama is there in understanding alone?
What adventure will we find in complete revelation?
What joy will we discover in eternal clarity?

The dance is in the chaos,
And the truth in the laughter,
That erupt from our untouchable innocence
My friend, it is sweet when we look at the colors of living,
The delectable opportunity for eternal exploration,
Answering the mating calls of the unknown
And yelling, “That’s fucking psychedelic, man!”

artwork: Archan Nair – Alchemy Resonance